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In Gen. 1-9, however, the human desire is positive, that is, even in our modern evaluation we are inclined to consider it as good that the human beings are striving to be social and commu33. With reference to the f~)Sn it is always the face of the entire earth that is mentioned (flKH'^D ""ET^S);; with reference to the nmtfn twice 'the face of the earth' and six times 'over the face of the earth' (noiNn "3a~^) is used. VAN WOLDE Facing the Earth 47 nicative, that they want to be one and united; there is nothing wrong with that, from the human point of view.

We would become like God. Which is what God had intended, and is what God said happened when we did eat from the tree. 2 Adam is 900 years old next week, and still very much alive. 1. A priest needs to be able to classify the gifts people offer as good or bad (Lev. 12, 14). The Israelite spies are to determine whether the land is good or bad (Num. 19). Adults are people who know good and bad as children do not (Deut. 39; Isa. 15-16). The covenantal community is to perceive the difference between life and what is good, death and what is bad, so that it can choose the former (Deut.

Cf. Westermann, Genesis, p. 548. VAN WOLDE Facing the Earth 43 refer to the human beings themselves, because the earth is not given a name ($em), nor the place or the tower. 4). The one place is actually represented by the one name: D£J (Sam) stands for D2J (Sem). In response to this striving for one place and one name, God goes into action and sets himself in motion. 8). And the result is obvious: instead of one place (Sam) and one name (Sem) for the human beings, the place has received a name; 'her name' is Babel.

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